Wednesday, April 6, 2022

Mary Worth & French Postmodernism: 1/9/22

"At the supreme moment of the crisis, the very instant when reciprocal violence is abruptly transformed into unanimous violence, the two faces of violence seem to be juxtaposed; the extremes meet. The surrogate victim serves as catalyst in this metamorphosis. And in performing this function he seems to combine in his person the most pernicious and most beneficial aspect of violence. He becomes the incarnation, as it were, of a game men feign to ignore, one whose basic rules are indeed unknown to them: the game of their own violence.

It is not enough to say that the surrogate victim 'symbolizes' the change from reciprocal violence and destruction to unanimous accord and construction; after all, the victim is directly responsible for this change and is an integral part of the process. From the purely religious point of view, the surrogate victim--or, more simply, the final victim--inevitably appears as a being who submits to violence without provoking a reprisal; a supernatural being who sows violence to reap peace; a mysterious savior who visits affliction on mankind in order subsequently to restore it to good health.

To our modern way of thinking a hero cannot be 'good' without ceasing to be 'evil,' and vice versa. Religious empiricism sees matters in a different light; in a sense, it confines itself to recording events as it sees them. Oedipus is initially an evil force and subsequently a beneficial one. It is not a question of 'exonerating' him, because the question of blaming him, in the modern moralistic sense of the term, never arises.

[...]

The beneficial Oedipus at Colonus supersedes the earlier, evil Oedipus, but he does not negate him. How could he negate him, since it was the expulsion of a guilty Oedipus that prompted the departure of violence? The peaceful outcome of his expulsion confirms the justice of the sentence passed on him, his unanimous conviction for patricide and incest.

If Oedipus is indeed the savior of the community, it is because he is a patricidal and incestuous son."

-René Girard, Violence and the Sacred

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