Poem: Good and Evil

 Good and Evil

I saw the Devil walking through the forest,

his hands bloodless, 

long fingers

extended

his face set 

in a glare of impotent hatred

fixed before the first tree grew on earth,

his eyes forward

searching, searching, searching

for one more victim

to destroy a little while, to curse, to

escape, to

deny

a little while

until caught in the blinding light

have I seen human faces like his?

has not my face been set also, in just this way,

have not my hands been extended?

but my face was not fixed, nor were my arms

set forever

when the light caught me, when it blinded me, when it

plunged me into darkness

it could heal, and not consume

there is little difference between he and I, except

that when the light came for me, when it blinded me, when it

took away all my power, made me forever weak, forever in the power

of another

I could turn my face towards the light, 

and hold it in the heart, and in the will, so that

it was mine forever

my hatred of the light

could be devoured by fire

and the desires of my heart

separated out, a bloody business,

great tearing, cutting, amputations,

one after another, until

my heart beat in the midst of everlasting flame

not defiant, obedient 

I was darkness, but

I could still become light

this is the only difference between he and I, the only difference

between me and all the damned

surely there are others like him, walking the streets, the narrow hallways, the

gilded boulevards, gliding

down the endless road

men with faces fixed in impotent rage, their hands extended

to destroy and to deny

for a little while

surely they are like me, and I am like them

surely we are like the devil

but

surely, they too can be saved

if you will plunge them into the darkness

at the heart of your light

and burn them until they become yours

if I can be saved, then surely

they also, however fixed their faces, however

broken their hearts, however full their hands

of empty efforts

surely you can save them also, my Lord

I am still in darkness, but surely your light is within my heart

I can extinguish it if I wish, I can fix my face

forever

in denial

but my Lord, I do not fear it, because I have seen your light

have mercy upon me, a miserable sinner

have mercy upon us all, do not permit us

to remain as we are

I saw the Lord walking through the forest,

his hands were bleeding, with unhealed wounds

stretching to embrace

his face fixed in the last agony of love

the last look of a dying man

his eyes emptied of tears, 

searching, searching, searching

for those whom he would save

you have so little time, my Lord,

to save us all

so little time

to suffer and die

lead me through the forest, let me follow close behind you,

the wounds in my hands bleeding, unhealed,

my eyes dropping tears, 

searching, searching, searching

for those whom you would save

Amen.

Column 11/04/2023: American Ghost Story: The Shining, The Jazz Singer, Invisible Man

American Ghost Story: 

The Shining, The Jazz Singer, Invisible Man 

I've been sick recently, and have thus had the time and lack of energy to do two things I rarely do: not think and watch movies. 

However, being me, and feeling better, these movies (and a novel I read at the same time) have inevitably sparked an enormous number of thoughts in me, which I will now inflict on you, dear reader. 

To be a Ghost

The Shining (1980) is a great horror movie that is centered on the rejection of almost everything that has made horror a popular genre. There are no jump scares in the movie--there is precious little gore--there is even little or no psychological horror in the conventional sense. And yet it is precisely when Kubrick does deploy such elements that the uniqueness of the film becomes most striking.

Column 10/21/2023: Pope Francis and the Third World War

Pope Francis and the Third World War

In the far-off year 2014, the sun shone, Barack Obama was President of the United States, The Hobbit: Battle of the Five Armies was released, and the top-selling song of the year was named "Happy." And the Pope of the Catholic Church announced the beginning of the Third World War. 

Amid the ever-repeated excitement of such scintillating mass-media events that year, few people in America noted or marked the centenary of World War I. While in Britain and France, this war is still clearly remembered--if nothing else for its devastating toll on the population and landscape--in America it has always been a forgotten war, a mere footnote on the path to World War II and global dominance. Still, events were held, here and there, most in Europe and a few in America, and to one of them the recently-elected Pope Francis came. While a South American by birth, he is also the descendant of Italian immigrants, who no doubt passed on some of the legacy and legend of the Great War to him. And so, in September, he visited a cemetery where soldiers from the Austro-Hungarian Empire, that great rival of united Italy, were buried, and mourned the dead, and prayed for them, and said a few words in reflection on the conflict in which they died, as Popes have done for many decades now in regular succession.

In doing so, however, Francis, as he so often does, went off script, and began reflecting on contemporary events. "Perhaps," he mused, "one can speak of a third world war, one fought piecemeal."

This is, so far as can be told, the first time Francis mentioned the concept, only a little over a year after his election. He has since used the phrase and concept of "a third world war fought piecemeal" over and over again, dozens if not hundreds of times, mentioning it with greater and greater frequency as time has gone on and the world has grown more unstable.

Many things could be said about Pope Francis, for good and for ill, in many different dimensions. I hope to eventually write more about him and his significance.

The point of this essay, however, is to say that about this, at least, he is right, and has been since 2014. Something fundamental has changed, and the world has begun to look back to and recapitulate the horrors of the 20th century. And this must be understood, and stopped, while there is still time.

Poem: Harvest

 Harvest

“The harvest is great,

but the laborers are few.”

gather flowers while you can

before the night dawns

and the frost rises

out of the deep

the wind begins to whisper

down down

from the icy peak

in just a little while

it will blow inexorable

sweep the heads off the stalks of grain

carry them away 

into the endless distance

if you do not pluck them

gather them into the warm barn

to be dried

and laid beneath the blanket

eternal rest

and shelter

already the green of the leaves fades

the sunlight darkens

there is little time

run!

out through the fields

down into the valleys

the icy gorges

by which the smallest flower springs

pull it up

by the roots

whole and complete

carry it

to safety

in the house

the fire is burning

drying the air

warming

giving life

there

they will be preserved

forever

she will wear them in her hair

and place them in her crystal vases

about the hearth

thirsty, drinking up water

and light

the grain will be ground

hardened in the fiery furnace

and set in his presence

there to abide

forever

are you frightened?

do not let it stay you

do you not see the shadow at the window

the winged thing

whose breath is poison?

already they begin to wilt

the stalks lowering

the life draining

are you sorrowful?

then labor all the faster

do you not smell

the burning in the air?

they are coming

to kindle the fields

and the forests

salt the earth

reach down, down, down into its depths

pull out the little sprouted seeds

reserves of life

only beginning

bear them to the temple

do not grow weary

you have only a little while

to labor

for the night is coming

in which no man can work

then you will rejoice

Amen

Column 09/25/2023: Prudence, Wisdom, and the Contemporary Crisis in Catholic Ethics

Prudence, Wisdom, and the Contemporary Crisis in Catholic Ethics

I am going to attempt what I fully understand is both a very difficult and very presumptuous task: that is, to summarize what I see as a centrally important concept to ancient philosophical and Catholic ethical theories, and to indicate why lack of proper understanding of this concept wreaks havoc with attempts to understand and apply these concepts in the modern world. This is quite an obnoxious thing to do; if you are annoyed by it, please pray for me. If you like it, pray for me anyway. 

In contemporary Catholic ethical discourses and debates, especially on a popular level, but increasingly also in academic and even clerical circles, there are two terms that are thrown around more than any others. These terms, in fact, are thrown around with such frequency that one would think that there were more or less no other issues in Catholic ethics at all; and what is perhaps oddest of all, they are thrown around by both sides of virtually all contemporary Catholic ethical debates, and in highly similar terms.

In watching these debates unfold, I have grown more and more and more certain that, put simply, these terms are being used all wrong--not just trivially or technically wrong, but in ways that, frankly, I can find no parallel in the tradition prior to the 20th century, and which taken together threaten the very edifice of Catholic ethics. This is a strong claim; but it is strong precisely because these terms refer, however increasingly remotely, to base assumptions of Catholic and ancient philosophical ethics without which the whole edifice of Catholic ethics simply makes no sense, and simply cannot be lived out or applied.

I refer, of course, to the two terms intrinsically wrong and prudential. 

Poem: Blood

Blood 

The leaves on the trees are wet with blood

From the heart of the dying sun.

***********************************************************************

Jesu, do you really know what it is like

To be created?

To be nothing?

How could you have done this to us?

How could you have created us, and left us alone

In this dark of which you made us

With only each other’s faces

To reflect the light from heaven

And make us be a little while?

In the end, we are thrown on the garbage dump

In Gehenna, where the worm does not die

Nor is the fire quenched:

Darkness devoured into light

And life

And feeling

It is better to be damned

Than not to exist

Than never to have existed.

But oh, what sorrow, whether in hell

Or in heaven

To be only darkness

Forever

Are you really inside of me?

No, I don’t care about that now:

Are you really with me?

Do I face you, exist to you,

And you to me?

Do I have a face?

I know that you have a face,

And that your Father is with you,

And that you face him for all eternity,

And for all eternity he is with you

And you with him.

How happy you must be!

To never be alone.

To be all light

With no darkness at all.

But Lord, do you really know

What it is like to be created?

Column 09/11/2023: The Trial of Donald J. Trump

The Trial of Donald J. Trump

[Given the strong interest in the media right now about the possibility of a trial of former President Donald J. Trump, I thought people would be interested in the contents of a holographic tape recently uncovered by archeologists digging in the future ruins of Philadelphia. As you can see, it purports to be a record of Trump's upcoming trial. Given the oddities of the events portrayed, however, it is likely that it in fact contains a later reproduction or dramatization of the original event, dating from as late as a century afterward--perhaps in the form of a school play, or some sort of fertility ritual. While the accuracy of this record and its meaning cannot be deduced with accuracy, it undoubtedly was considered an important document by the future culture that produced it, and is thus relevant to scholars for that reason alone.

Please note that the below written transcript of the original holographic record was created by AI, and may contain errors and other artifacts. Viewer discretion is advised.]

A room, completely dark. Suddenly, a single shaft of red light rises, piercing the darkness, revealing a dais on which three draped figures sit.

Judges (in unison): When shall we three meet again, in thunder, lightning, or in rain?

A red light goes up under the face of the first judge. It is LIN-MANUEL MIRANDA, in full costume as Alexander Hamilton.

Judge Miranda: How do a bastard, an orphan, and the son of a whore grow up to be judges?

The light goes up under the face of the second judge. It is Hollywood Actor ROBERT DOWNEY, JR, dressed in his Iron Man suit.

Judge Downey, Jr: We're sort of like a team.

The third judge is revealed as OPRAH WINFREY; she is the only one of the three wearing judicial robes, and a powdered wig.

Judge Winfrey: Surround yourself only with people who are going to take you higher.

Small yellow lights like stars come up overhead, revealing that the trial is being held in a massive theater with an arched gothic ceiling and red velvet seats. Most of the stage is still dark, but a red curtain can just be made out at the back. The audience goes wild, cheering and applauding and screaming, encouraged by the judges, who wave their hands wildly in answer.

Judge Miranda (enthusiastically): Look around, look around!

Judge Downey, Jr (firmly): It’s not about how much we lost, it’s about how much we have left. We’re the Avengers. We gotta finish this.

Judge Winfrey silences the two men with a wave of her hand. She stands.

Judge Winfrey (severely): Youth, with its enthusiasms, which rebels against any accepted norm because it must: we sympathise. It may wear flowers in its hair, bells on its toes. But when the common good is threatened, when the function of society is endangered, such revolts must cease. They are non-productive...and must be abolished!

Advocate for the prosecution, please make your opening argument.